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Introduction to Junkanoo! A Bahamian Festival (3-5)
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Purpose:

Junkanoo is a Bahamian Festival that takes place in December. The festival was started by slaves who were reclaiming some of the native customs that they left behind in Africa. Junkanoo is an example of artistic expression communicating aspects of a culture. This lesson introduces the historical, geographic, and social aspects of Junkanoo. It also deals with the concept of group cooperation and asks some questions for consideration: How do factions form? How are they helpful? How can they hurt a community?

Duration:

Three to Five Fifty-Minute Class Periods

Objectives:

The learner will:

  • locate the Bahamas on a globe and describe Junkanoo, the National Festival of The Bahamas.
  • define factions as "differing groups."
  • describe the positive and negative effects of factions.
  • describe design concepts associated with Junkanoo.
  • explain the importance of building trust and cooperation in a group.
  • design a Junkanoo headdress.
  • identify how slaves asserted their rights and defined their culture through Junkanoo.
  • observe that artistic expression communicates a heritage.

Vocabulary:

commonwealth: the shared good of the whole group of people
community: a group of people living in the same area and under the same government; a class or group having common interests and likes

cooperative: willing to cooperate with others

individualism: a fundamental belief in the protection of the rights of the individual against the incursions of the state and of political power
pluralism: the coexistence of distinct cultural, ethnic, or religious groups within a single society
tolerate: to recognize and respect the opinions and rights of others; to endure; to put up with; to suffer

Materials:

  • Sample headdress, if possible
  • Pictures and/or videotape of Junkanoo (see Bibliographical References)
  • Historical Background/General Information for Teachers (Attachment One)
  • Copies of Junkanoo: Keeping a Community Alive (Attachment Two)
  • Globe
  • 12" x 18" Newsprint
  • Pencils
Handout 1
Historical Background/General Information for Teachers
Handout 2
Junkanoo: Keeping a Community Alive

Instructional Procedure(s):

Anticipatory Set:
Show any visual stimuli about Junkanoo that is available: a poster, headdress, Web sites, pictures, books, or videos.

     
  • Locate the Bahamas on the globe. Establish that the climate is warm year-round because it is not too far from the equator. Lead the students to discover that the hot temperatures, even in the winter, make it desirable to start the Junkanoo parade at 4:00 in the morning to avoid the sunlight. Compare the climate of the Bahamas with your state.

     
  • Using Historical Background/General Information for Teachers (Attachment One), explain some of the history of Junkanoo, its tradition and spirit, and the fact that it has African roots. If possible, compare Junkanoo designs with some West-Coast African designs for any similarities. Stimulate thought about how a culture changes when people migrate, or are forced to migrate, to a new location. Junkanoo started as a time for African slaves to express themselves and to preserve elements of their cultural heritage. Compare this with slave life in the United States. How did slaves in America try to keep cultural heritage alive? (Spirituals, quilting, storytelling, drumming)

     
  • Break the students into groups. Provide resources with pictures of Junkanoo costumes. If possible, allow each group to explore on the Internet to find pictures. See references below for a list of Web sites. Ask each group to discuss the Junkanoo style in terms of color (bright), line (defined), shape (many geometric), texture and size (large scale). Tell students that they will be designing headdresses of their own in the Junkanoo style.

     
  • Explain that Junkanoo includes a competition where people work together in groups for a year to design regalia, dances and music. In the Bahamas, competition is serious. This leads to factions, or groups of people working together, often in opposition to another group. Discuss factions. Brainstorm different ways that students can be sorted within the classroom: boys/girls, hair color, like certain sports, foods, books, etc. Do any of these create factions? What can be the positive and negative effects of factions in the classroom? How do we notice when there are factions in the classroom environment?

     
  • List the following terms on the board. Have individuals or pairs look up and write the definitions. Discuss the terms together.
    1. commonwealth: the shared good of the whole group of people

    2. community: a group of people living in the same area and under the same government; a class or group having common interests and likes

    3. cooperative: willing to cooperate with others

    4. individualism: a fundamental belief in the protection of the rights of the individual against the incursions of the state and of political power

    5. pluralism: the coexistence of distinct cultural, ethnic, or religious groups within a single society

    6. tolerate: to recognize and respect the opinions and rights of others; to endure; to put up with; to suffer

    7. faction: a group of persons forming a cohesive, usually contentious minority within a larger group; conflict within an organization or nation; internal dissension:

    "Our own beloved country . . . is now afflicted with faction and civil war." Abraham Lincoln
  • Define and discuss what is meant by the common good (resources shared for the collective benefit of the whole group of people)

     
  • Ask students to write about how cooperative groups, behaviors, or elements of their school day contribute to the common good.

     
  • Distribute Junkanoo: Keeping a Community Alive (Attachment Two). Read the page together and discuss the questions. Assign a writing exercise in which students write at least one notebook page discussing the topic: "Junkanoo: Working Together for the Common Good." They should use at least five of the vocabulary words in the writing. They should include ideas related to the Junkanoo festival and how it will relate to their own project of making headdresses in a group.

     
  • Based on the research they have done, have each student draw sketches of a headdress in the Junkanoo style. Remind students that their work will be assessed on their ability to demonstrate the line, color, size, shapes and textures of Junkanoo. Pass out the newsprint and pencils. Ask students to share their designs with each other.

     
  • Form groups that will design and create headdresses. Following are two options for forming the groups:
    1. Allow groups to form naturally. Encourage students to accept anyone who wants to join their group. Students may work alone. When you debrief at the end of the unit, these students will provide a contrast to the benefits (and difficulties) of group work.

    2. Have students vote on their favorite designs. Choose the top five or six and have the students work on the designs for which they voted. They may need to choose their top two favorites and allow the teacher to work out the exact teams.

Assessment:

  • For an informal assessment, check to see that the following was accomplished:
    1. Students show interest in the project.
    2. Students can name at least one fact about the Bahamas.
    3. Student designs are in a similar style to the Junkanoo pictures.

  • Formal assessment: The writing exercise can be scored using the following rubric:

    Writing Exercise Rubric

    Points Length Vocabulary Participation
    3 Most of a notebook page Five or more vocabulary words included and used correctly Very involved
    2 More than half of a notebook page long Three to four vocabulary words included and used correctly Somewhat involved
    1 Work only partly done with little relationship to Junkanoo One or two vocabulary words included and used correctly. Little involvement


    Introductory Lesson Rubric

    Points Designs Facts about the Bahamas or Junkanoo Participation
    3 Complete with three art elements like Junkanoo (color, line, shape, texture, form or space) Is able to name three facts Very involved
    2 Mostly complete with two art elements like Junkanoo Is able to name two facts Somewhat involved
    1 Work only partly done with little relationship to Junkanoo Is able to name one fact Little involvement

School/Home Connection:

    Inquire if parents have been to Junkanoo and invite them to share their experiences.

Cross-Curriculum Extensions:

  • Students could research and make travel brochures on The Bahamas, the Caribbean, or Nassau.
  • Cook something Bahamian.
  • Listen to music from the Bahamas. The Baha Men are popular in the United States now with their song, "Who Let the Dogs Out?"
  • Design musical instruments such as drums, horns and bells that could be used in a parade.

Bibliographical References:

Lesson Developed By:

Julie Bender
Bridgman Public Schools
Reed Middle School
Bridgman, MI 49106

Handouts:

Handout 1Print Handout 1

Historical Background/General Information for Teachers

Junkanoo is a festival of singing, dancing, and brilliant costumes that is celebrated in The Bahamas. Junkanoo was started by African slaves in the Carolinas, Jamaica, Belize, and The Bahamas. During the 16th centuries, an African tribal chief named John Canoe insisted that the slaves be given three days off at Christmas to celebrate and preserve some of their cultural heritage. They took the opportunity to recreate some of the majesty of the Gold Coast and the Congo in a festival. When slavery was abolished, the Junkanoo festivals died in all areas except The Bahamas, where it has become a national festival. Today, Junkanoo is a happy celebration of freedom.

The fancy costumes are the focus of the festival. Groups of people design and create beautiful costumes out of brightly colored paper, feathers, and narrow strips of crepe paper. The costumes are highlighted by large headdresses. Some costumes are as large as 7 to 12 feet tall and wide. It can get pretty heavy to support such a large costume the whole length of the parade.

Different troupes, such as the Saxons, Valley Boys, Roots, Fancy Dancers, Z-Bandits, and the PIGS, start early in the year designing their costumes for Junkanoo. Each troupe chooses a theme and makes their costumes using variations on that theme. Groups work secretly in "hide-outs" to protect their ideas. Leadership and teamwork develops within each group as they design and create award-winning images. Floats as big as ten feet across and high are constructed from cardboard, light pieces of wood and various pieces of "junk," like packaging materials.

Junkanoo starts in the early morning hours of December 26. At about 4:00 A.M. on December 26, the loud goat-skin drums, cow bells, whistles, and other traditional instruments wake the residents and call them out to view the lively parades. A second parade starts early on New Year's Day.

Monetary awards are given to presentations that are "Most Artistically Designed," "Most Colorful," and "Best Overall Presentation" (the most coveted). When the festival first started hundreds of years ago, costumes were made of twigs and leaves. Now the troupes spend thousands of dollars on their costumes and floats. Local banks and businesses donate money to help the troupes offset their costs. The troupes also compete to see who can bring out the most people and make the most noise.

Many of the troupes have missions beyond participating in the parades of Junkanoo. One troupe, called "One Family," has a summer camp for kids. They also get involved with local issues in order to help their country preserve its heritage and support the people whatever their needs.

After the judging results are announced at 9 A.M., people relax with conch, beans and peas, johnny-cake, and other Bahamian Favorites.

Handout 2Print Handout 2

Junkanoo: Keeping a Community Alive

Imagine life for the African slaves of the 1500s. They were torn from their homes and brought to a strange land against their will. They lost their homes, culture, and even their names. For the sake of the common good, one African tribal chief insisted that the slaves be given three days off at Christmas to celebrate and preserve some of their cultural heritage. John Canoe, the father of Junkanoo, encouraged the slaves to take the opportunity to recreate some of the majesty of the Gold Coast and the Congo in a festival. When slavery was abolished, the Junkanoo festivals died in all areas except The Bahamas, where it has become a national festival.

Today, Junkanoo is a happy celebration of freedom. There are two huge parades in Nassau, The Bahamas. One starts at about 4:00 A.M. on December 26. The second is on New Year's morning. The parades take a year of planning and preparation. The beautiful costumes are made of brightly colored paper, fabric, and feathers. The loud and catchy music comes from African traditions and includes goat-skin drums, cow bells, and other traditional instruments and tunes.

Several groups, or factions, work together to create the best costumes, floats, and dances. They compete with other groups. They all hope to win the awards for best costumes, music, or overall presentation. These factions keep secrets from the other groups and pretend to really dislike the other groups. Each group, however, is working to protect the rights of their community and hold on to very old traditions. The groups also work during the year to help the minorities in their community in order to preserve culture and overcome difficulties.

The junkanoo festival is such an important part of Bahamian culture, that many local businesses and people give money to help continue the tradition.

What man worked for the common good?

Who shared their treasures for the common good?

What common good is promoted by the parades?

What common good was promoted hundreds of years ago by allowing slaves three days off?

What could be a bad effect of the factional fighting of the paraders?

What is a good effect of the factional fighting?

What "community capital" is banked by the factions?

Philanthropy Framework:

Comments

Susan, Teacher – Stockbridge, MI9/20/2007 2:54:50 PM

(The positive aspect of using this lesson was) my African American students were particularly interested in slave history and conservation of heritage.

Altansas, Parent – Brunswick, GA12/11/2008 11:14:52 PM

I am a Bahamian woman who married an American man. We have three children, and I was very proud to educate them a little bit more on how Junkanoo was originated.
My husband has always encouraged me on teaching our children about their Bahamian History. Once again, I thank you.

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Unit Contents:

Overview:Art for the Common Good—Junkanoo! (3-5) Summary

Lessons:

1.
Introduction to Junkanoo! A Bahamian Festival (3-5)
2.
Group Headdresses (3-5)
3.
Junkanoo Parade (3-5) (A)

All rights reserved. Permission is granted to freely use this information for nonprofit (noncommercial), educational purposes only. Copyright must be acknowledged on all copies.

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